Earlier today I stumbled across this image of Cody Simpson, a Beiber-esque pop star and I thought...Why do I think he's so adorable? And huggable... And kissable.... And....
What!!!??
No, it's wrong! Got to get that out of your mind! HE'S ONLY 14!!!!
But.... No "buts" (especially not his), it's wrong! So says contemporary society anyway.
Once upon a time, there was the philosophy of pederasty and it was an accepted way of mentoring budding young men to be pillars of their communities:
What!!!??
No, it's wrong! Got to get that out of your mind! HE'S ONLY 14!!!!
But.... No "buts" (especially not his), it's wrong! So says contemporary society anyway.
Once upon a time, there was the philosophy of pederasty and it was an accepted way of mentoring budding young men to be pillars of their communities:
Pederasty in ancient Greece was a socially acknowledged relationship between an adult and a younger male usually in his teens.[1] It was characteristic of the Archaic and Classical periods.[2] Some scholars locate its origin in initiation ritual, particularly rites of passage on Crete, where it was associated with entrance into military life and the religion of Zeus.[3]
The social custom called paiderastia by the Greeks was both idealized and criticized in ancient literature and philosophy;[4] it has no formal existence in the Homeric epics, and seems to have developed in the late 7th century BC as an aspect of Greekhomosocial culture,[5] which was characterized also by athletic and artistic nudity, delayed marriage for aristocrats, symposia, and the social seclusion of women.[6] The influence of pederasty was so pervasive that it has been called "the principal cultural model for free relationships between citizens."[7]
Scholars have debated the role or extent of sexual activity, which is likely to have varied according to local custom and individual inclination.[8] The English word "pederasty" in present-day usage implies the abuse of minors, but Athenian law, for instance, does not recognize consent and age as factors in regulating sexual behavior.[9] As classical historian Robin Osborne has pointed out, historical discussion of paiderastia is complicated by 21st-century moral standards:
It is the historian's job to draw attention to the personal, social, political and indeed moral issues behind the literary and artistic representations of the Greek world. The historian's job is to present pederasty and all, to make sure that … we come face to face with the way the glory that was Greece was part of a world in which many of our own core values find themselves challenged rather than reinforced.